This is the storage unit, vault or repository for the surprises I create or find to give out each month with your Visiting Teaching. Some of these ideas or handouts are too large to keep on either blog, so this is the place I keep them stored. If you have happened upon this blog, make sure that you go to my other two blogs for more wonderful stuff! Go to http://visitingteachingtips.blogspot.com/ and go to http://visitingteachingsurprise.blogspot.com/ and http://ldsyoungwomentips.blogspot.com
and http://ifyouwant2behappy.blogspot.com






Tuesday, July 14, 2009

July 14 – Louisa Miller Belleston

I added this story as I think it is important for us to understand alittle bit about the Perpetual Emigration fund. The Perpetual Emigration Fund was organized by Brigham Young to assure that all worthy Saints, regardless of economic circumstances, could come to Zion. Members paid into the fund what they could afford, drew what was needed and endeavored to repay any differenceas soon as possible after arrival.

James Thomas paid into this Fund sufficient to provide an outfit for the journey across the Plains. Then, after making a visit to London to bid farewell to his family there, the Bellistons packed their provisions and took the train for Liverpool, the most common point of departure for Mormon Emigrants to the United States. They left three children buried in England and took with them four living children: William Robert, age nine; Thomas, just turned seven; James Thomas Jr. just five and Louisa Maria, not yet six months old. They sailed on 15 February 1853 aboard the sailing vessel Elvira Owen, in a company of 343 presided over by Joseph W. Young.Six weeks later they arrived in New Orleans.

It is a credit to the masterful organizing efforts of presiding Church authorities of that time that so few lost their lives in the crossing. Many immigrant vessels were lost at sea, but of 333 transatlantic crossings of Mormon emigrants, not one vessel was lost. Most in that time had never traveled far from their homes and were ill prepared for such a journey. They suffered great hardship, sickness and disease. But their faith sustained them.

For many, the sea voyage was more frightening and dangerous than crossing the Plains in a covered wagon. Everyone was seasick, especially in storms. In the cramped, dark, suffocating cabins, the odors and misery were extreme. Food was never ample and never appetizing.Rations consisted of beef, pork, peas, beans, potatoes, barley, rice, prunes, coffee, tea, rye bread,herring and oil for the lamps. Space for so many humans was inadequate. Beds were uncomfortable. Germs of all kinds thrived in the close quarters. It was a test for the hardiest.But it was often fatal for the infirm and for children, who were buried at sea encased in a canvasshroud, after a simple service.

The Saints on the Elvira Owen landed at New Orleans on 31 March 1853 and departed as soon as possible up the Mississippi River. This journey too was difficult. River paddle wheelers made about six miles per hour against the river current. Fire, collision and exploding boilers were dangerous and threatening. In the forty years between 1810 and 1850, more than 4,000 people lost their lives in steamboat disasters. But the Bellistons apparently made it to Keokuk without serious incident. They were among a sizable group who disembarked at Keokuk, Iowa,across the river from Nauvoo. Here they acquired the ox team, covered wagon and other supplies arranged through the Perpetual Emigration Fund.

For this one year the staging point for LDS immigrants was in this new city, where the pioneers found work building city streets and other improvements while awaiting assignment to acompany for the journey across the Great Plains. Their company was to follow the trail of the Nauvoo refugees across Iowa to Council Bluffs, and from there to the Valley.

Journey to Zion:
The company with the Bellistons reached the Salt Lake Valley on 6 October 1853, just under eight months from their departure from England. No modern city welcomed them. The Pioneers had arrived only six years before and the desert was still waiting to blossom. They had been a long time without the comforts of a home. They were greeted by friends from England,the William Reeves family, and moved in with them. When the Reeves moved, they continued to occupy the home which belonged to Orin Woodbury until they were able to build their own small adobe home at 268 West 6th South in Salt Lake City. James Thomas had worked in the adobe yard and sold adobes and had also made enough for his own home. He traded work for other supplies and finally traded his best suit of clothes for enough lumber to finish the house.

Sadness came to the family while they lived in the Woodbury house. William Robert died soon after his tenth birthday, just three months after their arrival in the Valley. Death struck again shortly after they moved into their own home, taking their second daughter, little two year old Louisa Maria, who had been named for her mother, Louisa. This left only two of their seven children living, until the birth in 1855 of Emily. Later, in a dugout in Payson, where the family had fled from Johnston’s Army, Joseph Ephraim was born. Sarah, their last child, was born in Nephi in 1864. Although it was not unusual in their time to lose children to untimely deaths,these deaths brought with them great sadness.

It is likely the family would have continued to live on their property in Salt Lake City,had it not been for Johnston's Army. When this large militia approached the Valley in 1857 to put down a phantom "rebellion" of the Mormons, Brigham Young dug in his heels and sent his own militia out into Echo Canyon to prevent their entry. James Thomas joined this force of 1200 men, which successfully stalled Johnson's advance. But in May of 1848, when Johnston's Army entered the Valley, the Bellistons and many others left their homes and moved away from the city. Later James sold that house, which had cost about $400, for a mere $100.

They moved to Payson, piled all their worldly belongings on the ground under the wagon cover, secured a small lot and proceeded to dig a hole in the hillside, surround it with homemade adobes and cover it with a sod roof. In this makeshift home with a dirt floor, Joseph Ephraim was born a few weeks later. One year later, James Thomas sold the dugout for a pig valued at$20 (which was promptly butchered for meat), paid Edward Jones $80 for a lot at 225 South First East in Nephi and built another home, where he and Louisa lived until their deaths.

If you would like to read more aout Louisa and her family, as this represents just snippits taken from it, you can read more by going to http://www.suplibrary.org/stories/detail.asp?id=136 Many more stories can be found on the site that I found this story which is "The Sons of Utah Pioneers" found at http://www.utahpioneers.org/index.htm

Sunday, July 12, 2009

July 13 - Mary Ann Payne

Submitted By: Roger Slagowski (At the age of eight, with his entire family (father, James Mellor Sr.(37), mother, Mary Ann Payne (36); sister, Louise (15); sister, Elizabeth (14); sister, Mary Ann (10); brother, William C. (5); and the twins, Emma N. And Clara A. (3)) sailed from Liverpool, England on the ship "Horizon" in 1856. Just before they left for America, Mary Ann Payne gave birth to twins, Elizabeth and Eliza Mellor, who died after birth. Although the mother was so sick that she was told she would die on the boat, she was blessed by the Elders who told her that she would live to see Zion. They landed in Boston Harbor June 2,1856, traveled to Iowa City, Iowa which they left on Jul 28,1856. They left Florence, Nebraska (Winter Quarters) with the Martin Handcart Company, on Aug 25,1856 with 576 people (See the book Charlotte Elizabeth by Jo Ann Mellor Felix for more details). Arrived in the Salt Lake valley Nov 30,1856 after suffering severe hardships.

Not one member of his family died on that fateful journey; but one of the 3 year old twin girls never had her shoe size get larger than size 3 because of frostbite of her feet from the trip.


While with the Martin Handcart Company, Mary Ann Payne, James Mellor Senior's wife decided to lighten their load by selling some of her children's clothes in Iowa which was two miles away. She knew that the company would go on without her; but, she felt that she could catch up quickly because she would be traveling light. She left early in the morning with her oldest daughter, Louisa (age 16). When they reached the town they found that no one in town wanted to buy the clothes; so, they decided to go door to door. By the time they had sold the clothes, it was noon-time. They left quickly and attempted to catch up with the company. Mary, however, was so hungry and faint that she finally told Louisa to go on without her. Louisa would have none of that. She instead walked ahead a short distance, kneeled down, and poured out her heart to the Lord to help them. She arose and headed back toward her mother on the same path she had just taken. She walked a short distance when she suddenly saw something in the prarie grass. It was a freshly baked pie! It was laying right side up, and the crust wasn't even broken. They both thanked the Lord for the immediate answer to her prayer, ate the pie, and resumed their tip toward the company. In the meantime, since they had not caught up with the company in the time expected, James Sr. had taken his handcart to go look for them. He found them and took them in the handcart back to camp. The company eventually got stranded and rescue parties were sent to help them.

Louisa (the 16-year old) also had another experience in which her hair became frozen to the ground at night, and the company had to use an axe to cut her free. They had no better tools to use.

This story can be found at http://www.suplibrary.org/stories/detail.asp?id=195

Margaret McNeil (Ballard)


I wish that I could just copy and paste this marvelous story here for you, but since there are copyrights involved, you will need to go to the actual link where I found her information. Copy and paste this link into your address bar:

http://images.google.com/imgres?imgurl=http://heritage.uen.org/images/McNeilMargaret.gif&imgrefurl=http://heritage.uen.org/pioneers/Wc7b28175fe4df.htm&usg=__-cuK44st0saRIjbXhWmmyT_YdD8=&h=215&w=191&sz=28&hl=en&start=1&um=1&tbnid=Ug2yeOWiXeZZMM:&tbnh=106&tbnw=94&prev=/images%3Fq%3DMargaret%2BMcNeil%2BBallard%26hl%3Den%26rlz%3D1W1DLUS_en%26sa%3DN%26um%3D1

I also wanted to note that her story and photo can also be found in the book "I Walked to Zion" by Susan Arrington Madsen beginning on page 124 - 127. This book is wonderful and is filled with true stories of Young pioneers on the Mormon trail. If you like to read books and want one about Pioneers, I recommend this as a very good read! Katie G.

Saturday, July 11, 2009

July 11 - Jane Jenkins Howe


A WIDOW SUPPORTING HER FAMILY
Submitted By: Ray Don Reese
Jane Jenkins was born on 24 August 1806 in Wick , Glamorgan, South Wales. She married William Howe on 7 May 1833 in St. Brides, Glamorgan, South Wales. They made their home in Wick which is a small community near the sea. They were blessed to have four children born to them. They were Cecilia, William, Ann, and Jane. Her husband, William, was the talk of the surrounding country because he was very strong. It was said he could lift great barrels of beer with ease which he delivered from the manufacturers to the retailers.

While the children were quite young, William contracted a prolonged illness and died on 1 August 1846 at St. Brides. In order to support herself and her family of small children, Jane made cookies, cakes, and bread which were put into small home made baskets and the children would sell them to regular customers and at the Southern Down Resort. In order to have a variety of cakes, the mother and children would go down to the seashore when the tide was out and gather larva from the rocks. This substance looked somewhat like lettuce. They washed the sand from it and put it into baskets and buckets. It was later baked as part of the cakes. These children thought nothing of walking three or four miles and selling this food for a schilling a pound. Sometimes Cecilia and Ann worked as nurse girls and as ladies maids.
The mother spent a great deal of time in the grain fields gleaning in order to feed a few ducks and geese which they kept in their yard. These were fattened, killed, dressed and sold in the market at Bridgend, about four miles from Wick. This industrious mother would sometimes make clothing and dye cloth for people. This added a little more to the family income. Her yeast jar was always kept well filled in order to be exchanged for flour.

In about 1863-64, Jane heard from her brother, David Jenkins, that a John Taylor was in Merthyr-Tydell preaching about a new religion. She and some neighbors walked there to hear about this new doctrine. Jane Howe was one of the first persons in the St. Brides area to be baptized into this new religion. She belonged to the Cardiff Branch and there was a great deal of prejudice against this new Church. They performed their baptisms at night and dried their clothes around the stoves in their homes. The children were not allowed to go to school because of their religion.
By this time the children had married and left home and Jane met a LDS widower, William Williams. They married and in 1866 decided to immigrate to Utah. They left Liverpool, England on 18 May 1866 on the sailing vessel, Arch Bright.

The Civil War was not long over and the immigrants were ordered to go by way of the Canadian border and the St. Lawrence River. They finally arrived in Chicago and were placed in cattle cars to Missouri. Here they took a boat up the Missouri River to old Fort Kearney which was the outfitting place of the Mormons in 1865-66. They were begged to stay over the winter but William Williams is reported to have said, “I’m going to Zion if I die on the way.” When Jane heard the men cursing while preparing to leave she asked Captain Thompson if they were Latter-day Saints. He answered, “”Well, they’re suppose to be.” She said, “Well, I never heard such language.” While traveling over the plains many became ill because of the bad water and poor food. William Williams was one of them and his last words were, “I am at peace with all men and on the road to Zion.”

Jane Howe Williams arrived in Salt Lake City on 27 October 1866. Being alone and with a place to stay she said, “Well, if this is Zion I wish I were back in Wales.” After about a month of staying with a Welsh family, John S. Davis, in Salt Lake she decided to move to Spanish Fork where there were more Welsh settlers. Here she again began to support herself by doing many of the things she had done in Wales. She would go out and do sewing by the day and many times had walked from Spanish Fork to the swamp west of Springville to gather hops. She used those to make yeast which she exchanged for flour and sugar.

Later she married a devout Latter-day Saint widower by the name of David Evan Davis. When she was about eighty her daughter, Ann, who was married to George Crane invited them to move to Kanosh, Utah to be near her. Her husband, David Evan Davis, died in February 1889 and she died 23 December 1889 in Kanosh where she is buried. This story is taken from a short history written by her granddaughter, Maude Crane Melville. Maude’s daughter, Ethel Melville, became the wife of Horace Sorenson, a NSSUP past president and the founder of Pioneer Village.

This story can be found at this link: http://www.suplibrary.org/stories/detail.asp?id=194

Wednesday, July 8, 2009

July 8 - Catherine Gougar Goodman


This Pioneer was not a Utah Pioneer, but her story is well worth noting.

South of the Alfred Immell home near the Chillicothe-Columbus pike, west of Kingston, Ohio, has been erected a fine monument to mark the last resting place of Catherine Gougar Goodman, the first white woman settler in Ross County, of whom there is any positive record.

The monument was erected by her descendants headed by Ex-Mayor Oliver P. Goodman of Kingston. Many of the family live in Green Township and Chillicothe. The spot where the monument stands had been cleared by Catherine Goodman herself and it was her request that she be buried there. It is now visited by many tourists, standing as it does on historic ground; -- ground where she herself was held captive by the Shawanese Indians. The inscription on the monument reads,


In memory of Catherine Gougar, pioneer wife and mother, born in New Jersey, 1732, captured by the Indians 1744 in Berks County, Pennsylvania, and for five years held a captive at and near this place. Sold to French-Canadian Traders, she served in Canada for two years. Finally gaining her freedom, she returned to her former home only to find her parents gone and herself homeless. She lived with friends until 1756 when she married George Goodman, who died in 1795. With her son, John, came to Ohio in 1798 and by a strange fortune, settled on this spot where she had been held a captive while with the Indians. Died in 1801 and lies here in the place chosen by herself and cleared by her own hands. This monument erected by her great great grandchildren in 1915.

Her parents emigrated to Northumberland County, PA, when she was a little girl and later moved to Berks County, being among the early Pioneer families in that part of the county. In 1744 when she was 12 years old, she and a little brother were captured by Indians. Her father [and brothers] were killed in the fight, but her mother [and a sister] had gone to a spring some distance away earlier to get water and were not discovered by the Indians.

The Indians took Catherine and her younger brother westward and on the third day the little boy was unable to keep up with the march. Catherine saw two Indians lagging behind with him. After a while the two again joined the march. The sister saw a little fair haired scalp hanging to their trophy belt and recognized it as being that of her little brother. She knew then that he had been killed. Catherine was held captive for five years but was not unkindly treated. As stated above, she was traded to French-Canadians, who took her to Canada where she remained two years.

Finally returning to Pennsylvania, she found her mother [and sister] dead and the cabin home abandoned. She remained with friends there until her marriage with George Goodman in 1756. Six children were born to them, four sons and two daughters. In 1798, Mrs Goodman, then 66 years old, came to Ross County, Ohio with her son John, who took up land in what is now Green Township.

His mother recognized the places where she had lived when a captive of the Shawanese Indians. She had brought with her a left handed sickle made for her in Berks County in 1757. On this sickle, is cut the name of R. W. Shaw, possibly the name fo the man who made it. (The sickle is in the possession of Alice Goodman of Kingston, Ohio.) With this implement, the aging pioneeer helped to clear a spot which she recalled as one of the scenes of her Indian captivity. Here she lived and died, and at her request, she was buried on the spot she had cleared. A monument has been erected by her descendants, who still live on the original tract, to mark the last resting place of a pioneer mother whose strange experience has seldom been equaled.

--------------------------------------------------------------------------------

Ohio Cues, PERSI: OHCU, Volume 23, Issue 1, October, 1973.

OHGenWeb NOTICE: In keeping with our policy of providing free information on the Internet, data may be used by non-commercial entities, as long as this message remains on all copied material. These electronic pages may NOT be reproduced in any format for profit or for presentation by other persons or organizations.
Persons or organizations desiring to use this material for purposes other than stated above must obtain the written consent of the file contributor.
This file was contributed for use in the OHGenWeb Ross County by: Cheryl Wise
You can find her story at http://www.rootsweb.ancestry.com/~ohross/articles/catherine_gougar_goodman.htm

Tuesday, July 7, 2009

Comments anyone?

How are you doing with your Visiting Teaching for this month? Do you have your appointments made? Do you know what the lesson is about for this month?? Here is a clue.... you can find the message here:

http://www.lds.org/library/display/0,4945,2044-1-4844-1,00.html

In keeping with the Pioneer and Ancestor theme, I copied one of the quotes from the July 2009 Visiting Teaching lesson that seemed to me to fit in rather well.

"President Howard W. Hunter (1907–95): "Let us hasten to the temple as frequently as time and means and personal circumstances allow. Let us go not only for our kindred dead, but let us also go for the personal blessing of temple worship, for the sanctity and safety which is provided within those hallowed and consecrated walls. The temple is a place of beauty, it is a place of revelation, it is a place of peace" ("The Great Symbol of Our Membership, " Tambuli, Nov. 1994, 6; Ensign, Oct. 1994, 5)."

I would love to hear from you about this or any other stories you have to share about the visits you make each month. Please feel free to comment in the section below. Thanks! Katie G.

July 7 - Elizabeth Case Milam Wheeler


For the link to the story of the life of this wonderful pioneer woman, please copy and paste this link to your address bar.
http://images.google.com/imgres?imgurl=http://www.rootsweb.ancestry.com/~nwa/mormpio.jpg&imgrefurl=http://www.rootsweb.ancestry.com/~nwa/wheeler.html&usg=__MptXhG3lF4UKP8WuT1JUB0nT_eY=&h=238&w=288&sz=33&hl=en&start=4&tbnid=8p3Bz41PsLYPqM:&tbnh=95&tbnw=115&prev=/images%3Fq%3DMormon%2BPioneers%26gbv%3D2%26hl%3Den%26sa%3DG

Oldies but goodies

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